|
Will You Return To This World Again?
Ahmed Hulusi,
translated by Ahmed Baki
The familiar idea of reincarnation, which takes root actually
form Indian philosophy of thousand of years past, is currently being
reintroduced as if it were a new revelation. This idea is also referred
to as “TANASUH” and is based on a view that some time after
the transition into the dimension of life with a spirit body from
the life of physical body through death, the deceased will return
to the earth through entering into a different physical body.
What is more, this idea is tried to be linked with some signs
in the Koran as if it were accepted by the Deen of Islam
and through twisting some interpretations to fit their objective
it is tried to make believers swallow it as an Islamic fact.
It is an unavoidable truth that life will go on in the form of
a different body immediately after the event of death. Since the
entire science world has recognized the precision of the principle
that “matter can neither be created nor destroyed (something that
exists can never be absent)”, then neither can an absence for your
soul, your consciousness be considered! This scientific fact clearly
assures the continuity of human consciousness, soul without any
interruption after the event of death.
As a person’s consciousness, that is his “soul”, exists and lives
on with a biological body at our current level of existence, and
as this self will never be destroyed once it exists, then it is
obvious that life will continue with a body within the framework
of its environment following death.
Referring to the facts that the dimension of existence beyond
the physical is a dimension of waves and frequencies, and human
brain converts the bioelectric energy into a “substance of frequencies,”
then human will necessarily exist as a “body of micro frequencies”
in the afterlife and live on within the framework of such micro
frequency dimension.
It is known with certainty that each human exists with a biological
body in this world of substance, the up-atomic plane, and the brain
constructs a substance of frequencies by converting the bioelectric
energy of his mental activity into frequencies. So in this case,
is it possible for a human to return to this world after his transition
into the afterlife realm of micro frequency-dimension through death?
REINCARNATION, the view of returning to this world through rebirth
after our departure, can only be accepted by people of superficial
approach whose point of start is a concept of GOD and who cannot
understand and realize the SYSTEM of life that ISLAM informs, as
well as the concept of “ALLAH” and the natural consequence of understanding
this concept!
It is completely baseless as a view to expect “a spirit to reenter
a physical body” that is an illusion of those who cannot comprehend
the difference between a “GOD” and “ALLAH” as explained in the
Deen-i ISLAM and in the KORAN and who are unaware of the
concept “ALLAH” as well as the operation of the universal System
that is rooted in the content of this concept. Why is it baseless?
We will try to explain the answer to you in this booklet.
We must know it before all that neither the spirits of people
have been created collectively in an unknown place by a GOD standing
somewhere above, once upon a time; nor are there any spirits to
be sent one by one to the world sometime gradually. Neither is there
a GOD-out-there dwelling somewhere above, nor any spirits waiting
for their turns to come down to this world. For that reason, it
is never possible for a spirit to come from outside to enter a physical
body.
Actually there are two dimensions that we can perceive. One is
the up-atomic level that is recognized as the “physical universe,”
the other is the subatomic level, which is the dimension of frequencies
known as “SPIRITUAL UNIVERSE.”
Everything is on a journey in this universe, which starts from
the level of pure energy-consciousness and goes into the dimension
of frequencies, and continues toward the physical dimension of up-atomic
level from there, and subsequently reaches again to the subatomic
dimension of frequencies.
After the early formation of brain kernel at the up-atomic level,
individual human consciousness and soul begin to be recorded onto
a “body of frequencies”, that is the person's spirit, by the physical
body mechanism. Therefore, after the life of biological body ceases,
the soul continues to live with a construct called as “spirit.”
Every human, i.e., every human brain produces his own parallel
form in frequencies, “his double of frequencies,” and continues
to live with this frequency double.
The main function of human brain is in fact to construct this
micro-frequency-body that maintains person’s eternal life beyond
death and to store his consciousness, that is all his mental functions,
onto that frequency-body.
Every spirit, that is every micro frequency-body is constructed
and loaded BY ITS OWN BRAIN ONLY. For this very reason, there is
no possibility for a spirit to return to this world by rebirth and
to continue living through reentering a biological construction.
The process in life always advances forwards, and never backwards.
Therefore, the Koran has emphasized the impossibility of returning
to this world in any case in a number of signs, and Hazrat
Mohammed has given parallel notifications about the same matter.
Besides, some saints (wali) and Sufis (mutasawwuf)
who are familiar with the mysterious aspects of this matter have
also explained their thoughts by stating that “human spirits did
not exist before humans were created,” and that “the spirits came
to being only after the physical constructions came to being.”
As a matter of fact, one of the greatest Islam Scholars (alim)
and Sufis (Mutasawwuf) Imam Ghazali, who lived approximately
nine hundred years before our day, explains the following in his
book “Rawdhatu-t Talebiin,” to discard that sophistry which
assumes the creation of spirits prior to physical bodies:
“One who knows the actions of Allah Taala and how Hu brings
to being the life forms and plants on earth through moving the heavens,
the stars by the agency of HU’s angels, will understand the likeness
between Adam's (human-being) disposition in his own universe and
the disposition of the Creator (Haliq Taala) in the greater universe,
he will also understand the meaning in RasulAllah's notice that
“ALLAH formed mankind in HU’s own likeness.”
If the meaning in RasulAllah's sayings that “I existed as a prophet
even before the creation and I am the last earthly prophet” and
“When I was a Prophet (Nabi), Adam was in between soil and water”
is asked, although the spirits are created at the same time as physical
bodies?
The truth is that there is no proof in any of these statements
that spirits are “ancient,” i.e., existed in the past prior to physical
bodies. However, with respect to the visible aspect of the statement
that “I existed first as a prophet in the creation,” there is a
possibility of proof that his reality came to being before his physical
build. Its meaning pertaining to the non-visible is obvious. Rendering
and interpreting it is also possible. However, those proofs do not
apply to the visible. On the contrary, they are used to establish
the interpretation of the visible.
As for the meaning of “Allah created spirits two thousands years
before the corpses,” the spirits mentioned here refer to the spirits
of angels. Also the corpses here refer to the Throne, Qursi, Heavens,
the constellations, and the body and build of universes such as
air, water and earth.
As for the meaning of “I am the first of prophets in creation,”
the word creation here is “khalq” meaning the “ordainment” (taqdir).
It does not imply an “ejad,” meaning to construct and create.
Because, RASULALLAH aleyhessalaam HAD NOT BEEN CREATED AND DID
NOT EXIST BEFORE HE WAS GIVEN BIRTH BY HIS MOTHER!
However, the reasons and realities are earlier in terms of ordainment
but later in terms of creation. As a matter of fact Allah Taala
ordains (taqdir) and forms the affairs according to HU’s science
(ilm) first in “lawh-i makhfoz.”
If you have conceived two aspects of existence explained up to
this point, you must have understood that the existence of RasulAllah
is “earlier” than that of Adam, not in terms of the visible reality
but of the existence in ordainment. Ghazali ended his words thus...
Yes, many awliyah such as Imam Ghazali and Abdulkadir
Geylani who have been familiar with the truth of this matter, refuse
the idea that spirits were created before bodies, and state that
every person's spirit comes to being together with and produced
by his body.
We have explained this subject more comprehensively in our book
entitled SPIRIT-MAN-JINNI.
Summing up the matter, it should be mentioned now that: The substance
known as “spirit” is person’s “hologramlike body”, which begins
to form following the 120th day of pregnancy in the mother's womb
and is sculpted actually by the person's brain. Every human brain
sculpts its own “body of frequencies,” “his spirit,” while in this
world and this “body of frequencies” maintains its life always forwards
in the afterwards without any reversible action such as returning
back to this world for another time.
The spiritualists who support the idea of people's reincarnation
back to this world misinterpret (deviate the interpretation of)
some verses of the Koran by twisting them according to their whims.
Here is the true interpretation of those signs, that they try to
twist the interpretation to fit their objective as a proof:
1. HOW CAN YOU COVER [THE TRUTH OF] ALLAH, SEEING THAT HU GAVE
YOU LIFE WHEN YOU WERE JUST DEAD. HU WILL CAUSE YOU TO DIE AND RESTORE
YOU TO LIFE AND THEN YOU WILL RETURN TO HU. (2:28)
2. YOU CAUSE THE NIGHT TO PASS INTO THE DAY, AND THE DAY INTO
THE NIGHT; YOU BRING THE LIVING OUT OF THE DEAD AND YOU BRING THE
DEAD OUT OF THE LIVING. YOU GIVE WITHOUT STINT TO WHOM YOU WILL.
(3:27)
3. (Prophet Noah addressed to his tribe:) ALLAH HAS BROUGHT YOU
FROM THE EARTH LIKE A PLANT. AND TO THE EARTH HU WILL RESTORE YOU.
THEN HU WILL BRING YOU FORTH AFRESH. HU HAS MADE THE EARTH A VAST
EXPANSE FOR YOU. THAT YOU MAY GO ABOUT THEREIN IN ITS SPACIOUS PATHS.
(71:17,18,19,20)
These are the translation of a few signs, with which the reincarnationists
try to affirm their objective in order to draw the Islamic communities
to support them. When these signs are interpreted, it will be clearly
seen how much they strive to divert the meanings.
The meaning of the first sign...
O human beings! How can you deny Allah, that is, cover the truth
of Allah's existence? That when YOU WERE JUST DEAD, (that we have
previously explained the death,) HU GAVE YOU LIFE, meaning HU enfolded
you in a physical making before which you were not yet under the
restrictions of the physical world; then HU WILL CAUSE YOU TO DIE,
meaning he will detach you from your physical build with which you
have been enfolded (disguised); and will save you from the restrictions
of the physical world and HU will return your physical bodies into
the earth where they originally came from. HU WILL RESTORE YOU TO
LIFE AGAIN, that is, HU will enfold you within the physical making
on earth again on the Day of Judgement following Doomsday (qiyamat)
and will make you survive within a physical body. And finally you
will be returned to HU, in other words, you will be disconnected
from the physical restrictions permanently, without any other return
to the physical world again and will REACH ALLAH...
* * *
As seen, if the sign is looked into as we have mentioned above,
it will be seen that there is no statement that provides evidence
that people come to and go from the world over and over again to
undergo a perfection, or come and go countless numbers of times
up until reaching a perfection.
If it were at all possible to come and go over and over again
as they claim, this evidence would certainly be mentioned and made
clear in this sign or in another.
As for the meaning of the second sign mentioned above:
YOU CAUSE THE NIGHT TO PASS INTO THE DAY, meaning you transform
the night into a day; YOU CAUSE THE DAY TO PASS INTO THE NIGHT,
meaning you turn the day into a night; that is, you never leave
anything in one manner, you change it into the opposite. YOU BRING
THE LIVING OUT OF THE DEAD: You bring into the physical world those
that were not yet limited within the physical world, by putting
them in flesh and bones, so that you make them exist on earth and
this way you bring forth the living. Then, YOU BRING THE DEAD OUT
OF THE LIVING, meaning you KILL those that appeared within a body
enfolded in flesh and bones in this physical world, that are called
the living, through releasing them from the limitations of the physical
world.
You give without stint to whom you will.
As also seen in this sign, not to mention a reference, there
is not even an implication that people go and come back to this
world over and over again in order to undergo a perfection. However,
unfortunately, those people who have been seduced by some “jinni”
and have fallen into a struggle of proving their claim right, deliberately
deformed the interpretation of these signs according to their logic
so as to receive support from them.
Actually if such people are examined, it will easily be seen
that they have not got the least bit of information about neither
Islam nor the Koran, at all.
As for the meaning of the third mentioned verse:
3. ALLAH HAS BROUGHT YOU FROM THE EARTH LIKE A PLANT, that is
to say, ALLAH formed (khalk) Adam, your ancestor and the
first ever human seen on earth, from the earth. HU composed his
physical making from a number of component elements that are originally
of the earth. AND TO THE EARTH HU WILL RESTORE YOU. It is that,
you will be released of physical restrictions through detachment
from your physical body, and so your body will return to the earth
from where it came originally. THEN HU WILL BRING YOU FORTH AFRESH.
That is, upon the coming of the Day of Judgement, your body will
be created at once on the basis of your spiritual state as that
in grave, without undergoing the same kind of circle gone through
previously during your growth in this world, and through putting
your main substance in it, you will be brought afresh from the earth.
ALLAH HAS MADE THE EARTH A VAST EXPANSE FOR YOU. The earth exists
in a form appropriate to live on within your physical build. SO
THAT YOU MAY GO ABOUT THEREIN IN ITS SPACIOUS PATHS. So that you
may travel to any place you will and go about and live there as
you wish.
Besides, we shall also dwell on some deep meaning of these two
words. In Sufi (Tasawwufi) terms, EARTH refers to the “MIND”
(intellect-aql). Considered within this context, the above
signs mean: ALLAH has given the “mind” as a vast area, so that you
may move on and make progress in its expansive paths of thought
which raise according to various ways of operation.
That is, human beings have been given a form capable of moving
along various paths, and besides, the Koran shows “sirat-i mustakim”
(the path on the right direction) on that ALLAH wishes him to make
progress...”
I hope I could have explained how blank are the foundations,
on which those who are obsessed by the jinni, and who assume
that they can prove “reincarnation” based on the Deen-i Islam,
try to build their ideas.
The following sign must be well understood; which emphasizes
that the person who has detached from his biological body cannot
return to this world once again:
“WHEN DEATH COMES TO EACH OF THEM, HE WILL SAY: “LORD! LET ME
GO BACK. THAT I MAY DO GOOD DEEDS IN THE WORLD THAT I HAVE LEFT
BEHIND!” NEVER! THESE ARE THE WORDS WHICH HE WILL SPEAK. BEHIND
THEM THERE SHALL STAND A BARRIER (BARZAKH) TILL THE DAY OF
RESURRECTION.” (23:99/100)
RasulAllah has notified that “THERE IS NO ONE TO BE RETURNED
AFTER HIS DEATH.” (Yazir, Hak Dini: v.6, p.4197)
The 128th sign in the 6th Sura of the Koran indicates
the fact about people’s going under the influence of JINNI, knowingly
or unknowingly:
“JINNI! YOU HAVE SEDUCED MANKIND BY A LARGE MAJORITY!”
In the Koran al Karim, there is one chapter and a number
of signs about “JINNI”. One who denies the “JINNI,” will be among
those who deny the truth.
The above sign is followed by:
“And their votaries among men will say: Lord, we have enjoyed
each others company. But now we have reached the end of the appointed
term, which You decreed for us. Allah will say: The fire shall be
your home, and there you shall remain for ever save those Allah
ordains otherwise...”
Even “IBLIS” who is known as SATAN, is from the jinni. This fact
is made clear in the 50th sign of the Chapter of Al Kahf:
“THEY PROSTRATED THEMSELVES (BEFORE ADAM) EXCEPT IBLIS. BECAUSE
HE WAS ONE OF THE JINNI...” (18:50)
The ultimate desire of the jinni is to deviate people from their
belief and make them deny the Koran. Thus, giving baseless inspirations,
they misguide people toward some ways of thinking away from Islam,
such as Hindu belief. They make people lean on a belief in GOD by
way of turning them away from the belief of ALLAH, and urge them
toward assumptions opposite to the understanding of “unity” (tawhid).
IT IS NECESSARY for human beings to understand the “JINNI” better
in order to protect themselves from their dangers and their influences
as they are extremely serious mischief-makers for humans. Because,
there is no Satan other than the jinni, against whom the Koran
al Karim warns us so frequently!
The Koran states that the JINNI are made from “smokeless fire,”
that is, “ subtler frequencies” (micro waves) and also made from
“poisonous fire capable of penetrating pores,” that is to say, they
have a “radiant-like making (substance).” Their influence on humans
is similar to our brains' interpreting the telepathic waves. That
is why we are not able to determine how and from where their influences
do come.
Finally we shall state the following:
If those of you who think he or she communicates with (channeled
to) spirits, who is disturbed by the jinni, who believes in reincarnation,
who thinks he or she is under the influence of witchcraft, or who
feels various repression and strains over himself or herself, might
learn by heart the following signs and recite them 300 to 500 times
a day, they will see great benefits very soon. Here is the prayer
given in the Sura al Sad sign 41, Sura al Mu'minun
sign 97/98 and Sura al Saffat sign 7:
“Rabbi anniy massaniyyash shaiytanu binusbiyn wa adhaba. Rabbi
auwzu biqa min hamasatish shaiyateyney wa auwzu biqa rabbi an yakhdhurun.
Wa khifzan min kulli shaiytanin marid”.
|