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In my previous
article, I had mentioned about the footsteps of a god(!) that a large number of
people living on earth today are expecting to come. Because of the developments
in circumstances, I would like to discuss more about it now as the author of the
book “Spirits –
Humans and the Jinn” that was the only one in its
field when published in 1972.
If the Minor
Signs of Doomsday (al-Qiyamah) that Hadhrat Mohammed (peace be
upon him) informed us have been complete for this generation and if the Major
Signs are next to come…
If it is in this century that the earth will go through the
process of altering its balances that occurs once in 26 thousands years as it
has been mentioned centuries ago and has been discussed by Ibrahim Hakki
in his book “Marifatname”[1]…
If the “Master Spirit of the Age” (Mujaddid) who
regularly come in the beginning of every century A.H.[2]
has come this time as the last one of Mujaddids between the years 1401
and 1410 A.H.
in the beginning of this century, and if he will have the nickname “al-Mahdi”[3],
and as we were notified he will become public after he was identified during a
pilgrimage (Hajj) season in Mecca…
Let us know
that…
The same way
as the “wisdom
(ilm)
of mahdi-age” has been emerging in the world today before the appearance of
Mahdi, as I have stated earlier, the “practices of the dajjal-age” before the
emergence of Dajjal have already been undergone and observed in the world today.
Now it seems to be time for them to come in person.
We were
foretold that after some time “the jinn will be visible to all humans in the
world without exception” upon their colors of aliens, and RasulAllah (peace
be upon him) noted that a false god nicknamed as Messiah Dajjal (the
anti-Christ) will emerge laying claim to be the God of humans. After that,
Hadhrat Eisa (Jesus) (peace be upon him) will come on the scene in
the way as also stated in the hadithes.
Following such
evidences as the shower of meteors, —phrased as “while all hell is broken
loose”—, the caving in of the ground: one in the east, one in the west, and one
in the middle, and the increase of scales and numbers of earthquakes, people
alive then will see, if they are destined to, how those jinn, that will somehow
show up, will be functioning as the troops of Dajjal…
I want to make
a brief explanation at this point.
The word “jinn” has commonly been used to denote “all
the living entities invisible to human eyes”. Regardless of whether they live on
earth or in our solar system, or even far beyond, “all the conscious creatures
invisible to human eyes” had been considered in the same context with that
common reference. Ancient Sufi author Abdulkarim Jili[4]
discusses about seven different classes of jinn living in seven sky levels in
his book the “Universal Man”. Hadhrat RasulAllah had also captured one of
them from a class and let it free soon. I am not going into the details of this
issue for it is not the theme of this article. Make your own investigation about
it if you were interested.
Unfortunately,
the majority of intellectual-ish-es still insist today that there cannot be any
conscious creatures other than what they know as “humans” who live on earth with
a body of flesh and bones, likewise some people used to insist once that the
world was shaped as a flat tray, and the sun and all stars used to revolve
around it.
Yet…
Insisting that
humans are the only conscious creatures in the solar system, let aside the
galaxy, is just as wrong as insisting that the world is flat…
In our day, it
is nothing other than an outdated acceptance to think that only the entities
perceived within the limits of perception range of humans may exist, because of
depending on human ability that can only perceive the wavelengths between one
fourth and seventh of a millimeter as existed.
Nevertheless,
as a result of recent researches, modern sciences have just begun reporting
about 32 senses of brain, put aside the five senses.
Just as we
have written about it earlier as well, it is reported today that brains are able
to evaluate waves of various lengths far beyond the range of eye’s perception.
Likewise some
conscious creatures that are normally invisible to us, live around us today,
perhaps in a few years to come some other types of conscious creatures will come
from a different astral system and show up in our world, and they will try to
misguide people acting as the forces of Messiah Dajjal.
The only
defending weapon for people against Messiah Dajjal and his forces will be “dua” (prayers) and recalling the reality of “la
ilaha ill-Allah”.
The people who have
understood the message of “la ilaha” (there is no god) given by
Hadhrat Mohammed (peace be upon him) will know it without doubt that none of
the entities can ever be GOD no matter what kind of properties and powers they
may have; and so they will not worship any entities knowing that the concept of
“godhood” is entirely false.
However, in order to make people submit to himself, Dajjal
will introduce himself to Muslims as “Haqq”[5]
and to others as the “Father” who sent down Jesus. He will try to impose on
Muslims such ideas
as that there is nothing in his being other than the Haqq
that they worshipped, saying “I am the Haqq and I am being manifest to you
here, and those who do not worship me will be denying the Haqq.”
Actually we
have been notified that there is no GOD, and any concept of GOD is fallacious!
Haqq is apparent in every least bit the same degree. Therefore, it is
dajjaliyyat (acts of dajjal), it is baseless and misguiding, and is
inverting the reality to show it inside out, for someone to claim his individual
being alone to be Real (Haqq) and to try all others to depend on him.
Universes
within universes that envelop billions of galaxies have come into being with,
from within and in the knowledge of the One referred to as “ALLAH”.
For every
human and every other being, the way that goes to “Allah” goes within their
essence, their inward reality, but never ever outward.
They who
assume the existence of a god outward are only going after their fancies and
imaginations.
The people of
truth who have actually experienced Islamic Sufism clearly stated that the
worlds (alam- spheres, realms) subsist as dimensional levels one inside
the other, and that it will come to an end with the person’s experience of awe
about his nonentity in the presence of the ONE within his inner truth.
Sufism speaks
about the nonentity of individual beings in the sight (presence) of the ultimate
ONE (AHAD) while Pantheism talks about the entity of individuals beside the
wholeness of universe. Sufi masters tell that in order to own the wisdom of
truth one must comprehend the nonentity of one’s individual person, the ego.
In point of
fact, the greatest of afflictions in Hell as well as in this world is a result
of person’s remaining blind to Allah, in other words, falling from grace
and being expelled.
The theory of holographic universe that modern
science has arrived at, first tells about the wholeness and finally the
nothingness of existence in the presence of the creative power
within the
system of waves or strings. Please find the
detailed explanation of this theme in our book “The
One
Observes”
(not yet translated).
Based on all
those facts, none of the types of aliens either from space or earth, that have
been described as “jinn” and that will be visible to all humans in our
world, or the “Dajjal” who will perform a lot of miracle-like
superiorities with the support of jinn, can be accepted as GOD!
Perhaps, such
types of creatures have introduced themselves as gods in the past and so their
visits may have been recounted somehow as “gods’ visit to the world”
by
people
in history.
But such recounting never means that there is a God or gods that have been
visiting the world, or that they have created humans.
Many
distresses on people and misleading inclinations, anger and selfish attacks,
mischievous ideas and drives can take origin from people’s own personalities as
well as from various waves coming to them from outside.
The most
efficient and beneficial practice for a human being against such influences is
to set into action the mechanism of “dua” (prayer).
“Dua”
is the experience of taking action to actualize one’s demands by the authority
and power of Allah through focusing on the one referred to as “Allah”.
There is a subtle point of a very delicate mystery here which needs to be
noticed and properly understood.
I wish to
share it with you now hoping that someone might happen to remember and pray for
me out of gratitude from behind. And I hope, I can explain what I mean.
As I have
mentioned about it to a degree in one of my previous articles entitled “What
Is Salaat For” that “Salaat cannot be done without Fatiha”, when a
person desires to be safeguarded, he is in fact going within and facing his
inward reality.
In the flow from one’s inner truth (haqiqat) to his
consciousness, all the spiritual levels of perfection (martaba) from
Ahadiyyat, Ama, Vahidiyyat, Rahmaniyyat, Arsh, Rububiyyat and Ubudiyyat[6]
up to the level of consciousness (nafs) are available to a person in
forms of many dimensional levels-worlds and spiritual stages at his core within
himself.
It is like the
availability of subtler dimensional levels within one another like that of cells
within a body, and of genes within cells, and of proteins within genes, and of
molecules, the atoms, the waves, and the strings within one another in
consequence. And each dimensional level has a consciousness by its own standards
of traits that each perceiver determines as spiritual states, spheres or
universes or dimensions, depending on its capacity.
When a person
practices a prayer with the intent of safeguard, he actually takes refuge behind
the authority and power of a spiritual level of perfection (martaba)
within his own reality that belongs to the one referred to as “Allah”, and so he
puts into action and reveal that potency from within himself, and as a result he
forms a defensive shield of waves emitted from his brain to guard himself from
the targeted creature.
For instance, when you recite the “ayat al kursi”[7]
you state that there is no god, and your true reality is Hayy (the
ever-living) and Qayyum (the self subsisting), and despite your brain’s
section of “nodding off”, no slumber can seize that spiritual dimension of
perfection nor sleep, nor unawareness, and that spiritual level (kursi
– the
throne)
exercise authority over all things in heaven (all your levels of
consciousness) and earth (your body), and thus you plead for
the
actual
experience of
the power and authority of Allah from within your own being.
Or,
when you recite the “prayers
of safeguard”[8]
that we suggest
in our book “Dua and Zhikr” and the
prayers of Surah Falaq and Nass, (Chapters of
Daybreak
and Mankind in the Koran)
starting with
“Qul
aoothu birabbil falaq...”[9]
and “Qul aoothu birabbin nass...”[10]
in order to form a shelter against the witchcraft, jinn, or mischief, you are in
fact taking refuge behind the power of rububiyyat (lordship) of the
spiritual dimension of Beautiful Names (asma) in your reality
that
originates your existence from within, and so you are asking for your safeguard
from it through protecting yourself from the negative waves targeted on you, by
means of sending out waves from your brain in this sense. Please try to
understand what I mean.
It is not
possible for us to go any further about it now.
You can read
more about the topics of Rab and Rububiyyat and our discussion
about man’s becoming a combination of Names of Allah in our book “Mysteries
of Human” (not
yet translated).
As you see,
the prayers of safeguard will definitely be far more effective in our lives if
we practice them being conscious of how their mechanism operates and if we focus
on them as required. What's more, no one knows what kind of experiences it may
open up to you if you read the Holy Koran over again with that consciousness.
That’s why
having belief in the one referred to as “Allah”, that is the
belief in the one that originated your “imaginal being” (which you
imagine as
existed) from within Hu’s own being, is never a belief in an image of GOD
outward.
To be able to
understand the reality of
ALLAH as explained
by Hadhrat Mohammed (peace be upon him) is the key of our
countless treasures that we are not aware of, for those who are interested and
who have an inquiring mind.
All that is
needed is that it was made easy for us to realize the value and make best of
Hadhrat Mohammed (peace be upon him).
All the ways
of salvation for humanity goes through the appreciation of Hadhrat
Mohammed (peace be upon him) and the ability to “READ” what he notified.
No doubt, the
people of truth are aware of what is above our explanations.
AHMED HULUSI
April 15,
2005
NC, USA
Marifatname, “The Book of Higher Awareness” written by Sufi author Ibrahim
Hakki who lived in 18th century in Eastern Anatolian province of Erzurum.
A.H., Anno Hegira, the moon calendar based on 622 A.D., the year of the
Hegira.
Al Mahdi, literally the Guided, —originated from one of the Beautiful Names
of Allah (al Asma ul Husna), Al-Haadi (the Guide).
Abdulkarim Jili, 13the century Sufi author who wrote one of the essential
books of Sufism, the Universal Man.
Haqq, meaning “the Truth” or “the Real”, one of the Beautiful Names of
Allah.
Ama (literally blind, the spiritual
state of unawareness), Vahidiyyat (oneness consciousness of manyness),
Rahmaniyyat (consciousness of the quality of Rahman),
Arsh (divine throne),
Rububiyyat (lordship) and Ubudiyyat (servantship).
“Ayat al Kursi”, the Throne Verse from the Koran (2:255), translated as: (In
the Name of Allah, Rahman, Rahim) Allah is HU; there is no god, only Allah,
the ever-living, the self subsisting of all being, no slumber can seize Hu
nor sleep, all things in heaven and earth are Hu’s. Who could intercede in
Hu’s presence (sight) without Hu’s permission? Hu knows what appears in
front of and behind Hu’s creatures. Nor can they encompass any knowledge of
Hu except what Hu wills. Hu’s throne extends over the heavens and earth, and
Hu feels no fatigue in guarding and preserving them, for Hu is the Highest
and Most Magnificient.
"Rabbi ‘annii massaniyash Shaytanu binusbin wa ‘adhab. Rabbi ‘a-’auuzu
biqa min hamazaatish shaayatiini Wa ‘a’-uuzu biqa Rabbi any-yakhzuruun. Wa
khifzam-min kulli Shaytaanim-maarid." (Saad:41, Mu’minun: 97-98,
Saffat:7). Translated as: Rabbi, the devil (shaitan) has afflicted me with
distress and torment. O my Rabbi! I seek refuge in You from the evil
suggestions of the shaitans. And I seek refuge in You! O my Rabb, from their
presence. And there is a safeguard against every rebellious shaitan.
The Surah 113, translated as: Say: I seek refuge in the Lord of the dawn
from the mischief of created things, and from the evil of the utterly dark
night when it comes, from the mischief of those who practise secret arts;
and from the evil of the envious when he envies.
The Surah 114, translated as: Say: I seek refuge in the Lord of mankind, the
king of mankind, the god of mankind, from the evil of the whisperings of the
slinking (shaitan), who whispers into the hearts of men, from among the jinn
and the men.
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